Questões de Concursos IV UFG

Os utopistas não se contentaram em conturbar as relações entre o pensamento especulativo e a prática; como os grandes navegadores – e Fourier, o príncipe dos utopistas, invocou sempre Cristóvão Colombo – eles não cessaram de explorar terras desconhecidas e de forçar passagens perigosas.

ABENSOUR, M. O novo espírito utópico. Campinas: Unicamp. 1990, p. 47. [Adaptado].

The concept of language as discourse leads to a perspective of language teaching as a process of teaching not only pre-existent meanings, but also a process of teaching ways in which we can create new meanings, position ourselves and construct our identities. In other words, when language is defined as discourse, teaching a foreign language becomes teaching new ways of reinventing and representing oneself and of perceiving (and constructing) the world. Language as discourse implies an understanding of our language practices as practices of constructing and assigning meanings to the world, to what happens in the world, to what we see and what we don't see in reality. A change in discourse practice therefore leads to a reconfiguration of our identity and the way we read the world (cf.: GEE, 1986). This is to say that, when learning a new language we learn new meanings, new (des)identifications (HALL, 2005) and new ways to understand ourselves and the "wor(l)d" (FREIRE; MACEDO, 1987).

JORDÃO C. M, FOGAÇA F. C. Critical literacy in the English language classroom. DELTA v. 28, n. 1, p. 69-84, 2012. Available at:https://www.scielo.br/j/delta/a/hsrcx4LBJZmLpsBjNKsVbvt# . Access on: 21 may. 2024. [Adapted].