Questões de Concursos Prefeitura de São João do Ivaí PR

Philipp Ritter keeps his eyes fixed on the deer, pulls the trigger and hits the animal directly in the heart with one shot. It has not noticed anything and within a few moments the deer collapses and lies still. Ritter said that killing is never pleasant for him. He loves nature. The well-being of the forest and the animals are important to him. Hunters, like Ritter, make sure that nature is in balance. If there are too many deer, for example, the trees get damaged. For most of them, hunting is a passion. They treat the animals with respect and take just as many of them as necessary. Ritter has thought a lot about how he can eat meat with a clear conscience. He decided that if he wanted to eat it, he had to be ready to kill it. He started with fishing. It was difficult for him to kill his first fish. But he was also somehow proud. But should a person be able to eat meat without having to kill the animal they eat? Because that, of course, is not the way most people today get their meat. People have gradually moved away from hunting through the intermediate stages of farming and individual butchering to today’s industrial processing of meat, in order to give consumers the most convenience. Nowadays, it is possible to walk into a shop and buy a nicely packaged piece of meat at a cheap price. It is easy to forget that behind every piece of meat is a life that has come to an end.

Em 1943 iniciou-se um movimento colonizador na região, eram famílias que se apossaram de terras para plantar café e lavouras de subsistência e este fator contribuiu para trazer mais gente ao pequeno povoado que se formou.

No ano de 1947 foi erigida no centro da povoação uma pequena capela, e entronizada a imagem de São João Batista, o padroeiro da cidade e que deu nome ao lugar. Homem de visão, José Martins Vieira adquiriu junto à Companhia Ubá, dona da gleba, uma área de cinquenta alqueires nas imediações da Capela de São João.

Em 1953, após demarcação e divisão em lotes urbanos, pôs-se a vender os terrenos. A primeira denominação foi São João da Ocalina, numa dupla homenagem, ao padroeiro do lugar e à mãe de José Martins Vieira, Dona Ocalina Vieira. Figuram como pioneiros Augusto Gregório, Júlio Emerenciano, Pedro Gavião, Adonias Guimarães, Ostílio Schroeder, Fernando Perecim, Antônio Cales e Sílvio Moreira de Castilho.