IVIN•
Which noun does not have the correct
definition? Choose the incorrect answer:
Questões de Concursos
filtre e encontre questões para seus estudos.
Sobre a História do Ensino de Língua Inglesa no Brasil,
julgue as sentenças abaixo como VERDADEIRAS ou
FALSAS.
1. (__) Durante o período imperial, o ensino de línguas estrangeiras no Brasil estava mais voltado para o francês e o latim, línguas consideradas prestigiadas nas elites intelectuais da época. A influência do francês era evidente na cultura e nas ciências, sendo a língua internacional da diplomacia e das artes.
2. (__) A partir da Era Vargas, com a industrialização e modernização do Brasil, o inglês começou a ocupar um lugar de destaque, principalmente no campo econômico e tecnológico. O aumento das relações comerciais com os Estados Unidos, que se tornaram um dos principais parceiros econômicos do Brasil, demandou o aprendizado do inglês como uma necessidade prática para profissionais ligados ao comércio, à indústria e ao governo.
3. (__) O período após a Guerra do Paraguai marcou uma expansão do ensino de inglês no Brasil. Com a hegemonia da Inglaterra na ordem mundial, o inglês se consolidou como a língua da ciência, da tecnologia e da política global.
A sequência CORRETA é:
1. (__) Durante o período imperial, o ensino de línguas estrangeiras no Brasil estava mais voltado para o francês e o latim, línguas consideradas prestigiadas nas elites intelectuais da época. A influência do francês era evidente na cultura e nas ciências, sendo a língua internacional da diplomacia e das artes.
2. (__) A partir da Era Vargas, com a industrialização e modernização do Brasil, o inglês começou a ocupar um lugar de destaque, principalmente no campo econômico e tecnológico. O aumento das relações comerciais com os Estados Unidos, que se tornaram um dos principais parceiros econômicos do Brasil, demandou o aprendizado do inglês como uma necessidade prática para profissionais ligados ao comércio, à indústria e ao governo.
3. (__) O período após a Guerra do Paraguai marcou uma expansão do ensino de inglês no Brasil. Com a hegemonia da Inglaterra na ordem mundial, o inglês se consolidou como a língua da ciência, da tecnologia e da política global.
A sequência CORRETA é:
A história do ensino de língua inglesa no Brasil passou
por diversas transformações ao longo do tempo,
influenciada por diferentes metodologias e abordagens.
Com base nesse contexto, assinale a alternativa que não
corresponde a uma característica de uma abordagem ou
metodologia amplamente utilizada no ensino de língua
inglesa no Brasil:
Read the poem:
Colors
By Shell Silverstein
My skin is kind of sort of brownish
Pinkish yellowish white.
My eyes are greyish blueish green,
But I'm told they look orange in the night.
My hair is reddish blondish brown,
But it's silver when it's wet.
And all the colors I am inside
Have not been invented yet.
The suffix -ish added to the words in the poem suggests an idea of:
O texto seguinte servirá de base para responder à questão.
For nearly two hundred years, much of Asia was under the rule of the Seleucid dynasty. Despite the family's origins tracing back to Macedonia and its members presenting themselves as Macedonian kings par excellence, the sheer diversity of their subjects meant they needed to contend with the many non-Greek cultures that they now ruled over. The greatest body of evidence for the Seleucids accommodating to local traditions can be found in Mesopotamia, more specifically in Babylon. Though it had been centuries since the last native ruler, Babylon and its elite would hold great swayin the imperial ideology of their new Seleucid masters. Babylon is where the founder Seleucus I Nicator first took power, and Mesopotamia remained a heartland of the empire until it was captured by the Parthians in the late second century BC.
From the earliest days of the dynasty's history, Babylonia was integral to the rise of the Seleucids. Alexander the Great had designated it as the capital of his newly conquered empire down to his untimely death in 323, and the city is where the standing regent Perdiccas ran operations until his own murder just a few years later in 321. As a reward for taking part in the assassination, Seleucus was granted governorship of Babylonia. His position was soon threatened by the ambitious Antigonus Monopthalmus, forcing Seleucus and his family to flee to the court of Ptolemy I in Egypt in 315. He was eventually able to return in the spring of 311, but faced off against Antigonid forces who besieged the city and ravaged the countryside for two years. Once the "Babylonian War" was brought to an end, Seleucus would take the title of king in 306, and Mesopotamia was to serve as the foundation of his burgeoning empire. The area was badly affected during the fighting, but Babylonia was exempt from any further devastation as later wars were contained to the eastern Mediterranean. In time it would prosper once again, now under the patronage of Seleucus and his son Antiochus I Soter (r. 281-261), and it is during Antiochus' reign that we find our earliest and strongest evidence of Seleucid-Babylonian accommodation.
In the excavations of Borsippa, located 18 km southwest of Babylon, a barrel-shaped piece of clay with Akkadian cuneiform was discovered under the Temple of Ezida, devoted to the Mesopotamian god Nabû. It bears a striking similarity to the famous "Cyrus Cylinder", a deposit made in the Temple of Esagila under the authority of Cyrus the Great of Persia in 539 BC. While often misleadingly described as the "first bill of human rights", its main purpose is to broadcast the legitimacy of Cyrus as the new ruler of Babylon. The cylinder of Ezida was placed during the reign of Antiochus I in 268 to celebrate the rebuilding of the temple, which was likely damaged during the Babylonian War, and operates under very similar principles:
I am Antiochus, the great king, the legitimate king, the king of the world, king of Babylon, king of all countries, the caretaker of the temples Esagila and Ezida, the first son of King Seleucus, the Macedonian, king of Babylon
When I conceived the idea of (re)constructing Esagila and Ezida, I formed with my august hands (when I was still) in the country Hatti [Syria] the (first) brick for Esagila and Ezida with the finest oil and brought (it with me) for the laying of the foundation of Esagila and Ezida.
Other tablets record Antiochus' activities in Babylon, such as his sacrifice to the moon god Sin and the rebuilding of the temple of Esagila, where he ended up using teams of elephants to clear much of the ruins and debris. While providing a sacrifice at Esagila, the king is said to have tripped and tumbled to the ground, a bad omen by any estimation. It seems not to have affected him much, andhe performed "a Greek sacrifice" to counteract any negative energy this may have incurred. Through his maintenance and patronage of the temples, Antiochus is fulfilling his duties as the legitimate king of Babylon, and the titles employed in the cylinder ("king of the world", "great king" etc.) are directly taken from earlier Babylonian, Persian, and Assyrian models. Queen Stratonice I also receives special honors on the cylinder: her titles in Akkadian are normally reserved for goddesses, and her name is translated into A?tartanikku ("Astarte-fornicating").
This policy of accommodation and respect of the local traditions would have served Antiochus well as he sought to consolidate his father's empire, and it might also be reflected in his personal staff. Bêl-re'u?unu, better known by his Greek name Berossus, was a Babylonian official serving in in the court of Seleucus and Antiochus I. He is most famous as the author of the "Babyloniaca", a history of Babylonia written in Greek that is now lost, but partially survives in fragments and quotations.[9] While the style is evocative of authors like Herodotus, it catalogued the mythology and traditions of Mesopotamia. Berossus may have been compelled to write it in order to legitimize Babylonian culture for a Greek audience, or to act as a handbook for Antiochus, to whom the book is dedicated. Antiochus was born and raised in Babylon, having never laid eyes on Macedonia, and so we might not need to view his apparent affinity for local traditions as a matter of pragmatism. The line in the Antiochus Cylinder referring to his father as "King Seleucus, the Macedonian" is unusual, since it can either be interpreted as Antiochus stressing his own Greco-Macedonian ancestry or an attempt to distinguish himself as a king reared in the Babylonian model.
https://www.hellenistichistory.com/2023/09/11/hellenistic-babylon-and-s eleucid-imperial-ideology/
What does the phrase "king of the world" in the cylinder
most likely reflect?
O texto seguinte servirá de base para responder à questão.
For nearly two hundred years, much of Asia was under the rule of the Seleucid dynasty. Despite the family's origins tracing back to Macedonia and its members presenting themselves as Macedonian kings par excellence, the sheer diversity of their subjects meant they needed to contend with the many non-Greek cultures that they now ruled over. The greatest body of evidence for the Seleucids accommodating to local traditions can be found in Mesopotamia, more specifically in Babylon. Though it had been centuries since the last native ruler, Babylon and its elite would hold great swayin the imperial ideology of their new Seleucid masters. Babylon is where the founder Seleucus I Nicator first took power, and Mesopotamia remained a heartland of the empire until it was captured by the Parthians in the late second century BC.
From the earliest days of the dynasty's history, Babylonia was integral to the rise of the Seleucids. Alexander the Great had designated it as the capital of his newly conquered empire down to his untimely death in 323, and the city is where the standing regent Perdiccas ran operations until his own murder just a few years later in 321. As a reward for taking part in the assassination, Seleucus was granted governorship of Babylonia. His position was soon threatened by the ambitious Antigonus Monopthalmus, forcing Seleucus and his family to flee to the court of Ptolemy I in Egypt in 315. He was eventually able to return in the spring of 311, but faced off against Antigonid forces who besieged the city and ravaged the countryside for two years. Once the "Babylonian War" was brought to an end, Seleucus would take the title of king in 306, and Mesopotamia was to serve as the foundation of his burgeoning empire. The area was badly affected during the fighting, but Babylonia was exempt from any further devastation as later wars were contained to the eastern Mediterranean. In time it would prosper once again, now under the patronage of Seleucus and his son Antiochus I Soter (r. 281-261), and it is during Antiochus' reign that we find our earliest and strongest evidence of Seleucid-Babylonian accommodation.
In the excavations of Borsippa, located 18 km southwest of Babylon, a barrel-shaped piece of clay with Akkadian cuneiform was discovered under the Temple of Ezida, devoted to the Mesopotamian god Nabû. It bears a striking similarity to the famous "Cyrus Cylinder", a deposit made in the Temple of Esagila under the authority of Cyrus the Great of Persia in 539 BC. While often misleadingly described as the "first bill of human rights", its main purpose is to broadcast the legitimacy of Cyrus as the new ruler of Babylon. The cylinder of Ezida was placed during the reign of Antiochus I in 268 to celebrate the rebuilding of the temple, which was likely damaged during the Babylonian War, and operates under very similar principles:
I am Antiochus, the great king, the legitimate king, the king of the world, king of Babylon, king of all countries, the caretaker of the temples Esagila and Ezida, the first son of King Seleucus, the Macedonian, king of Babylon
When I conceived the idea of (re)constructing Esagila and Ezida, I formed with my august hands (when I was still) in the country Hatti [Syria] the (first) brick for Esagila and Ezida with the finest oil and brought (it with me) for the laying of the foundation of Esagila and Ezida.
Other tablets record Antiochus' activities in Babylon, such as his sacrifice to the moon god Sin and the rebuilding of the temple of Esagila, where he ended up using teams of elephants to clear much of the ruins and debris. While providing a sacrifice at Esagila, the king is said to have tripped and tumbled to the ground, a bad omen by any estimation. It seems not to have affected him much, andhe performed "a Greek sacrifice" to counteract any negative energy this may have incurred. Through his maintenance and patronage of the temples, Antiochus is fulfilling his duties as the legitimate king of Babylon, and the titles employed in the cylinder ("king of the world", "great king" etc.) are directly taken from earlier Babylonian, Persian, and Assyrian models. Queen Stratonice I also receives special honors on the cylinder: her titles in Akkadian are normally reserved for goddesses, and her name is translated into A?tartanikku ("Astarte-fornicating").
This policy of accommodation and respect of the local traditions would have served Antiochus well as he sought to consolidate his father's empire, and it might also be reflected in his personal staff. Bêl-re'u?unu, better known by his Greek name Berossus, was a Babylonian official serving in in the court of Seleucus and Antiochus I. He is most famous as the author of the "Babyloniaca", a history of Babylonia written in Greek that is now lost, but partially survives in fragments and quotations.[9] While the style is evocative of authors like Herodotus, it catalogued the mythology and traditions of Mesopotamia. Berossus may have been compelled to write it in order to legitimize Babylonian culture for a Greek audience, or to act as a handbook for Antiochus, to whom the book is dedicated. Antiochus was born and raised in Babylon, having never laid eyes on Macedonia, and so we might not need to view his apparent affinity for local traditions as a matter of pragmatism. The line in the Antiochus Cylinder referring to his father as "King Seleucus, the Macedonian" is unusual, since it can either be interpreted as Antiochus stressing his own Greco-Macedonian ancestry or an attempt to distinguish himself as a king reared in the Babylonian model.
https://www.hellenistichistory.com/2023/09/11/hellenistic-babylon-and-s eleucid-imperial-ideology/
What can be inferred about Antiochus I's relationship with
his Babylonian subjects?
Idioms play an important part in everyday English. Mark the option in which the definition for the idiom presented is correct
IVIN•
Which of the following sentences is an example
of a third conditional structure?
Read.
Hurricane Milton caused widespread destruction across Florida, killed at least 10 people, and left over 3.2 million homes and businesses without power.
The hurricane weakened as it moved toward Florida’s east coast, avoiding the feared worst-case scenario, according to Governor Ron DeSantis. However, severe flooding and tornadoes were reported, with at least 27 tornadoes hitting the state. St. Lucie County suffered the most damage, with five deaths, including two in senior-living communities. The Tampa Bay area avoided the worst storm surge but experienced flooding on barrier islands. Residents shared terrifying stories,like Crystal Coleman, who feared for her life as a tornado ripped off her roof. Many homes were destroyed, and some areas were still recovering from Hurricane Helene two weeks earlier. Despite Milton weakening from a Category 5 to a Category 3 hurricane, it caused significant damage, especially from tornadoes and flooding. President Joe Biden emphasized the need for disaster relief funding.
(Disponível em:https:https://www.newsinlevels.com/products/hurricane-milton-level-3/. Acesso em28/10/2024)
Mark the option that properly classifies the following words. Consider the text to answer: “rip off-despite - terrifying - relief”
O texto seguinte servirá de base para responder à questão.
For nearly two hundred years, much of Asia was under the rule of the Seleucid dynasty. Despite the family's origins tracing back to Macedonia and its members presenting themselves as Macedonian kings par excellence, the sheer diversity of their subjects meant they needed to contend with the many non-Greek cultures that they now ruled over. The greatest body of evidence for the Seleucids accommodating to local traditions can be found in Mesopotamia, more specifically in Babylon. Though it had been centuries since the last native ruler, Babylon and its elite would hold great swayin the imperial ideology of their new Seleucid masters. Babylon is where the founder Seleucus I Nicator first took power, and Mesopotamia remained a heartland of the empire until it was captured by the Parthians in the late second century BC.
From the earliest days of the dynasty's history, Babylonia was integral to the rise of the Seleucids. Alexander the Great had designated it as the capital of his newly conquered empire down to his untimely death in 323, and the city is where the standing regent Perdiccas ran operations until his own murder just a few years later in 321. As a reward for taking part in the assassination, Seleucus was granted governorship of Babylonia. His position was soon threatened by the ambitious Antigonus Monopthalmus, forcing Seleucus and his family to flee to the court of Ptolemy I in Egypt in 315. He was eventually able to return in the spring of 311, but faced off against Antigonid forces who besieged the city and ravaged the countryside for two years. Once the "Babylonian War" was brought to an end, Seleucus would take the title of king in 306, and Mesopotamia was to serve as the foundation of his burgeoning empire. The area was badly affected during the fighting, but Babylonia was exempt from any further devastation as later wars were contained to the eastern Mediterranean. In time it would prosper once again, now under the patronage of Seleucus and his son Antiochus I Soter (r. 281-261), and it is during Antiochus' reign that we find our earliest and strongest evidence of Seleucid-Babylonian accommodation.
In the excavations of Borsippa, located 18 km southwest of Babylon, a barrel-shaped piece of clay with Akkadian cuneiform was discovered under the Temple of Ezida, devoted to the Mesopotamian god Nabû. It bears a striking similarity to the famous "Cyrus Cylinder", a deposit made in the Temple of Esagila under the authority of Cyrus the Great of Persia in 539 BC. While often misleadingly described as the "first bill of human rights", its main purpose is to broadcast the legitimacy of Cyrus as the new ruler of Babylon. The cylinder of Ezida was placed during the reign of Antiochus I in 268 to celebrate the rebuilding of the temple, which was likely damaged during the Babylonian War, and operates under very similar principles:
I am Antiochus, the great king, the legitimate king, the king of the world, king of Babylon, king of all countries, the caretaker of the temples Esagila and Ezida, the first son of King Seleucus, the Macedonian, king of Babylon
When I conceived the idea of (re)constructing Esagila and Ezida, I formed with my august hands (when I was still) in the country Hatti [Syria] the (first) brick for Esagila and Ezida with the finest oil and brought (it with me) for the laying of the foundation of Esagila and Ezida.
Other tablets record Antiochus' activities in Babylon, such as his sacrifice to the moon god Sin and the rebuilding of the temple of Esagila, where he ended up using teams of elephants to clear much of the ruins and debris. While providing a sacrifice at Esagila, the king is said to have tripped and tumbled to the ground, a bad omen by any estimation. It seems not to have affected him much, andhe performed "a Greek sacrifice" to counteract any negative energy this may have incurred. Through his maintenance and patronage of the temples, Antiochus is fulfilling his duties as the legitimate king of Babylon, and the titles employed in the cylinder ("king of the world", "great king" etc.) are directly taken from earlier Babylonian, Persian, and Assyrian models. Queen Stratonice I also receives special honors on the cylinder: her titles in Akkadian are normally reserved for goddesses, and her name is translated into A?tartanikku ("Astarte-fornicating").
This policy of accommodation and respect of the local traditions would have served Antiochus well as he sought to consolidate his father's empire, and it might also be reflected in his personal staff. Bêl-re'u?unu, better known by his Greek name Berossus, was a Babylonian official serving in in the court of Seleucus and Antiochus I. He is most famous as the author of the "Babyloniaca", a history of Babylonia written in Greek that is now lost, but partially survives in fragments and quotations.[9] While the style is evocative of authors like Herodotus, it catalogued the mythology and traditions of Mesopotamia. Berossus may have been compelled to write it in order to legitimize Babylonian culture for a Greek audience, or to act as a handbook for Antiochus, to whom the book is dedicated. Antiochus was born and raised in Babylon, having never laid eyes on Macedonia, and so we might not need to view his apparent affinity for local traditions as a matter of pragmatism. The line in the Antiochus Cylinder referring to his father as "King Seleucus, the Macedonian" is unusual, since it can either be interpreted as Antiochus stressing his own Greco-Macedonian ancestry or an attempt to distinguish himself as a king reared in the Babylonian model.
https://www.hellenistichistory.com/2023/09/11/hellenistic-babylon-and-s eleucid-imperial-ideology/
The text states that Antiochus I performed "a Greek
sacrifice" after tripping during a ceremony. What does
this detail suggest about his approach to ruling?
A compreensão auditiva é uma habilidade receptiva que
envolve a decodificação de sons, a identificação de
palavras e a compreensão de significados em diferentes
contextos orais. Isso inclui a habilidade de lidar com
variações de sotaque, velocidade da fala e ruídos de
fundo, como ocorre em situações reais de comunicação.
Com base nesse conceito, assinale a alternativa correta
sobre os desafios e estratégias no desenvolvimento da
compreensão auditiva em língua inglesa:
O texto seguinte servirá de base para responder à questão.
For nearly two hundred years, much of Asia was under the rule of the Seleucid dynasty. Despite the family's origins tracing back to Macedonia and its members presenting themselves as Macedonian kings par excellence, the sheer diversity of their subjects meant they needed to contend with the many non-Greek cultures that they now ruled over. The greatest body of evidence for the Seleucids accommodating to local traditions can be found in Mesopotamia, more specifically in Babylon. Though it had been centuries since the last native ruler, Babylon and its elite would hold great swayin the imperial ideology of their new Seleucid masters. Babylon is where the founder Seleucus I Nicator first took power, and Mesopotamia remained a heartland of the empire until it was captured by the Parthians in the late second century BC.
From the earliest days of the dynasty's history, Babylonia was integral to the rise of the Seleucids. Alexander the Great had designated it as the capital of his newly conquered empire down to his untimely death in 323, and the city is where the standing regent Perdiccas ran operations until his own murder just a few years later in 321. As a reward for taking part in the assassination, Seleucus was granted governorship of Babylonia. His position was soon threatened by the ambitious Antigonus Monopthalmus, forcing Seleucus and his family to flee to the court of Ptolemy I in Egypt in 315. He was eventually able to return in the spring of 311, but faced off against Antigonid forces who besieged the city and ravaged the countryside for two years. Once the "Babylonian War" was brought to an end, Seleucus would take the title of king in 306, and Mesopotamia was to serve as the foundation of his burgeoning empire. The area was badly affected during the fighting, but Babylonia was exempt from any further devastation as later wars were contained to the eastern Mediterranean. In time it would prosper once again, now under the patronage of Seleucus and his son Antiochus I Soter (r. 281-261), and it is during Antiochus' reign that we find our earliest and strongest evidence of Seleucid-Babylonian accommodation.
In the excavations of Borsippa, located 18 km southwest of Babylon, a barrel-shaped piece of clay with Akkadian cuneiform was discovered under the Temple of Ezida, devoted to the Mesopotamian god Nabû. It bears a striking similarity to the famous "Cyrus Cylinder", a deposit made in the Temple of Esagila under the authority of Cyrus the Great of Persia in 539 BC. While often misleadingly described as the "first bill of human rights", its main purpose is to broadcast the legitimacy of Cyrus as the new ruler of Babylon. The cylinder of Ezida was placed during the reign of Antiochus I in 268 to celebrate the rebuilding of the temple, which was likely damaged during the Babylonian War, and operates under very similar principles:
I am Antiochus, the great king, the legitimate king, the king of the world, king of Babylon, king of all countries, the caretaker of the temples Esagila and Ezida, the first son of King Seleucus, the Macedonian, king of Babylon
When I conceived the idea of (re)constructing Esagila and Ezida, I formed with my august hands (when I was still) in the country Hatti [Syria] the (first) brick for Esagila and Ezida with the finest oil and brought (it with me) for the laying of the foundation of Esagila and Ezida.
Other tablets record Antiochus' activities in Babylon, such as his sacrifice to the moon god Sin and the rebuilding of the temple of Esagila, where he ended up using teams of elephants to clear much of the ruins and debris. While providing a sacrifice at Esagila, the king is said to have tripped and tumbled to the ground, a bad omen by any estimation. It seems not to have affected him much, andhe performed "a Greek sacrifice" to counteract any negative energy this may have incurred. Through his maintenance and patronage of the temples, Antiochus is fulfilling his duties as the legitimate king of Babylon, and the titles employed in the cylinder ("king of the world", "great king" etc.) are directly taken from earlier Babylonian, Persian, and Assyrian models. Queen Stratonice I also receives special honors on the cylinder: her titles in Akkadian are normally reserved for goddesses, and her name is translated into A?tartanikku ("Astarte-fornicating").
This policy of accommodation and respect of the local traditions would have served Antiochus well as he sought to consolidate his father's empire, and it might also be reflected in his personal staff. Bêl-re'u?unu, better known by his Greek name Berossus, was a Babylonian official serving in in the court of Seleucus and Antiochus I. He is most famous as the author of the "Babyloniaca", a history of Babylonia written in Greek that is now lost, but partially survives in fragments and quotations.[9] While the style is evocative of authors like Herodotus, it catalogued the mythology and traditions of Mesopotamia. Berossus may have been compelled to write it in order to legitimize Babylonian culture for a Greek audience, or to act as a handbook for Antiochus, to whom the book is dedicated. Antiochus was born and raised in Babylon, having never laid eyes on Macedonia, and so we might not need to view his apparent affinity for local traditions as a matter of pragmatism. The line in the Antiochus Cylinder referring to his father as "King Seleucus, the Macedonian" is unusual, since it can either be interpreted as Antiochus stressing his own Greco-Macedonian ancestry or an attempt to distinguish himself as a king reared in the Babylonian model.
https://www.hellenistichistory.com/2023/09/11/hellenistic-babylon-and-s eleucid-imperial-ideology/
When using skimming and scanning strategies, which of
the following would be the best method to quickly find the
year in which Antiochus I began rebuilding the Temple of
Ezida?
Text 1
Mental Health Conditions
Mental illnesses are disorders, ranging from mild to severe, that affect a person’s thinking, mood, and/or behavior. According to the National Institute of Mental Health, nearly one-in-five adults live with a mental illness. Many factors contribute to mental health conditions, including: Biological factors, such as genes or brain chemistry, life experiences, such as trauma or abuse and family history of mental health problems.
Tips for Living Well with a Mental Health Condition
Having a mental health condition can make it a struggle to work, keep up with school, stick to a regular schedule, have healthy relationships, socialize, maintain hygiene, and more. However, with early and consistent treatment—often a combination of medication and psychotherapy—it is possible to manage these conditions, overcome challenges, and lead a meaningful, productive life. Today, there are new tools, evidence-based treatments, and social support systems that help people feel better and pursue their goals. Some of these tips, tools and strategies include:
• Stick to a treatment plan. Even if you feel better, don’t stop going to therapy or taking medication without a doctor’s guidance. Work with a doctor to safely adjust doses or medication if needed to continue a treatment plan.
• Keep your primary care physician updated. Primary care physicians are an important part of long-term management, even if you also see a psychiatrist.
• Learn about the condition. Being educated can help you stick to your treatment plan. Education can also help your loved ones be more supportive and compassionate.
• Practice good self-care. Control stress with activities such as meditation or tai-chi; eat healthy and exercise; and get enough sleep.
• Reach out to family and friends. Maintaining relationships with others is important. In times of crisis or rough spells, reach out to them for support and help.
• Develop coping skills. Establishing healthy coping skills can help people deal with stress easier.
• Get enough sleep. Good sleep improves your brain performance, mood and overall health. Consistently poor sleep is associated with anxiety, depression, and other mental health conditions.
Available in:< https://www.samhsa.gov/mental-health>
The past simple and past participle of the verb
“to stick” are, respectively:
O texto seguinte servirá de base para responder à questão.
For nearly two hundred years, much of Asia was under the rule of the Seleucid dynasty. Despite the family's origins tracing back to Macedonia and its members presenting themselves as Macedonian kings par excellence, the sheer diversity of their subjects meant they needed to contend with the many non-Greek cultures that they now ruled over. The greatest body of evidence for the Seleucids accommodating to local traditions can be found in Mesopotamia, more specifically in Babylon. Though it had been centuries since the last native ruler, Babylon and its elite would hold great swayin the imperial ideology of their new Seleucid masters. Babylon is where the founder Seleucus I Nicator first took power, and Mesopotamia remained a heartland of the empire until it was captured by the Parthians in the late second century BC.
From the earliest days of the dynasty's history, Babylonia was integral to the rise of the Seleucids. Alexander the Great had designated it as the capital of his newly conquered empire down to his untimely death in 323, and the city is where the standing regent Perdiccas ran operations until his own murder just a few years later in 321. As a reward for taking part in the assassination, Seleucus was granted governorship of Babylonia. His position was soon threatened by the ambitious Antigonus Monopthalmus, forcing Seleucus and his family to flee to the court of Ptolemy I in Egypt in 315. He was eventually able to return in the spring of 311, but faced off against Antigonid forces who besieged the city and ravaged the countryside for two years. Once the "Babylonian War" was brought to an end, Seleucus would take the title of king in 306, and Mesopotamia was to serve as the foundation of his burgeoning empire. The area was badly affected during the fighting, but Babylonia was exempt from any further devastation as later wars were contained to the eastern Mediterranean. In time it would prosper once again, now under the patronage of Seleucus and his son Antiochus I Soter (r. 281-261), and it is during Antiochus' reign that we find our earliest and strongest evidence of Seleucid-Babylonian accommodation.
In the excavations of Borsippa, located 18 km southwest of Babylon, a barrel-shaped piece of clay with Akkadian cuneiform was discovered under the Temple of Ezida, devoted to the Mesopotamian god Nabû. It bears a striking similarity to the famous "Cyrus Cylinder", a deposit made in the Temple of Esagila under the authority of Cyrus the Great of Persia in 539 BC. While often misleadingly described as the "first bill of human rights", its main purpose is to broadcast the legitimacy of Cyrus as the new ruler of Babylon. The cylinder of Ezida was placed during the reign of Antiochus I in 268 to celebrate the rebuilding of the temple, which was likely damaged during the Babylonian War, and operates under very similar principles:
I am Antiochus, the great king, the legitimate king, the king of the world, king of Babylon, king of all countries, the caretaker of the temples Esagila and Ezida, the first son of King Seleucus, the Macedonian, king of Babylon
When I conceived the idea of (re)constructing Esagila and Ezida, I formed with my august hands (when I was still) in the country Hatti [Syria] the (first) brick for Esagila and Ezida with the finest oil and brought (it with me) for the laying of the foundation of Esagila and Ezida.
Other tablets record Antiochus' activities in Babylon, such as his sacrifice to the moon god Sin and the rebuilding of the temple of Esagila, where he ended up using teams of elephants to clear much of the ruins and debris. While providing a sacrifice at Esagila, the king is said to have tripped and tumbled to the ground, a bad omen by any estimation. It seems not to have affected him much, andhe performed "a Greek sacrifice" to counteract any negative energy this may have incurred. Through his maintenance and patronage of the temples, Antiochus is fulfilling his duties as the legitimate king of Babylon, and the titles employed in the cylinder ("king of the world", "great king" etc.) are directly taken from earlier Babylonian, Persian, and Assyrian models. Queen Stratonice I also receives special honors on the cylinder: her titles in Akkadian are normally reserved for goddesses, and her name is translated into A?tartanikku ("Astarte-fornicating").
This policy of accommodation and respect of the local traditions would have served Antiochus well as he sought to consolidate his father's empire, and it might also be reflected in his personal staff. Bêl-re'u?unu, better known by his Greek name Berossus, was a Babylonian official serving in in the court of Seleucus and Antiochus I. He is most famous as the author of the "Babyloniaca", a history of Babylonia written in Greek that is now lost, but partially survives in fragments and quotations.[9] While the style is evocative of authors like Herodotus, it catalogued the mythology and traditions of Mesopotamia. Berossus may have been compelled to write it in order to legitimize Babylonian culture for a Greek audience, or to act as a handbook for Antiochus, to whom the book is dedicated. Antiochus was born and raised in Babylon, having never laid eyes on Macedonia, and so we might not need to view his apparent affinity for local traditions as a matter of pragmatism. The line in the Antiochus Cylinder referring to his father as "King Seleucus, the Macedonian" is unusual, since it can either be interpreted as Antiochus stressing his own Greco-Macedonian ancestry or an attempt to distinguish himself as a king reared in the Babylonian model.
https://www.hellenistichistory.com/2023/09/11/hellenistic-babylon-and-s eleucid-imperial-ideology/
Based on the text, what was a major reason for the
Seleucids to accommodate local traditions in Babylon?
O texto seguinte servirá de base para responder à questão.
For nearly two hundred years, much of Asia was under the rule of the Seleucid dynasty. Despite the family's origins tracing back to Macedonia and its members presenting themselves as Macedonian kings par excellence, the sheer diversity of their subjects meant they needed to contend with the many non-Greek cultures that they now ruled over. The greatest body of evidence for the Seleucids accommodating to local traditions can be found in Mesopotamia, more specifically in Babylon. Though it had been centuries since the last native ruler, Babylon and its elite would hold great swayin the imperial ideology of their new Seleucid masters. Babylon is where the founder Seleucus I Nicator first took power, and Mesopotamia remained a heartland of the empire until it was captured by the Parthians in the late second century BC.
From the earliest days of the dynasty's history, Babylonia was integral to the rise of the Seleucids. Alexander the Great had designated it as the capital of his newly conquered empire down to his untimely death in 323, and the city is where the standing regent Perdiccas ran operations until his own murder just a few years later in 321. As a reward for taking part in the assassination, Seleucus was granted governorship of Babylonia. His position was soon threatened by the ambitious Antigonus Monopthalmus, forcing Seleucus and his family to flee to the court of Ptolemy I in Egypt in 315. He was eventually able to return in the spring of 311, but faced off against Antigonid forces who besieged the city and ravaged the countryside for two years. Once the "Babylonian War" was brought to an end, Seleucus would take the title of king in 306, and Mesopotamia was to serve as the foundation of his burgeoning empire. The area was badly affected during the fighting, but Babylonia was exempt from any further devastation as later wars were contained to the eastern Mediterranean. In time it would prosper once again, now under the patronage of Seleucus and his son Antiochus I Soter (r. 281-261), and it is during Antiochus' reign that we find our earliest and strongest evidence of Seleucid-Babylonian accommodation.
In the excavations of Borsippa, located 18 km southwest of Babylon, a barrel-shaped piece of clay with Akkadian cuneiform was discovered under the Temple of Ezida, devoted to the Mesopotamian god Nabû. It bears a striking similarity to the famous "Cyrus Cylinder", a deposit made in the Temple of Esagila under the authority of Cyrus the Great of Persia in 539 BC. While often misleadingly described as the "first bill of human rights", its main purpose is to broadcast the legitimacy of Cyrus as the new ruler of Babylon. The cylinder of Ezida was placed during the reign of Antiochus I in 268 to celebrate the rebuilding of the temple, which was likely damaged during the Babylonian War, and operates under very similar principles:
I am Antiochus, the great king, the legitimate king, the king of the world, king of Babylon, king of all countries, the caretaker of the temples Esagila and Ezida, the first son of King Seleucus, the Macedonian, king of Babylon
When I conceived the idea of (re)constructing Esagila and Ezida, I formed with my august hands (when I was still) in the country Hatti [Syria] the (first) brick for Esagila and Ezida with the finest oil and brought (it with me) for the laying of the foundation of Esagila and Ezida.
Other tablets record Antiochus' activities in Babylon, such as his sacrifice to the moon god Sin and the rebuilding of the temple of Esagila, where he ended up using teams of elephants to clear much of the ruins and debris. While providing a sacrifice at Esagila, the king is said to have tripped and tumbled to the ground, a bad omen by any estimation. It seems not to have affected him much, andhe performed "a Greek sacrifice" to counteract any negative energy this may have incurred. Through his maintenance and patronage of the temples, Antiochus is fulfilling his duties as the legitimate king of Babylon, and the titles employed in the cylinder ("king of the world", "great king" etc.) are directly taken from earlier Babylonian, Persian, and Assyrian models. Queen Stratonice I also receives special honors on the cylinder: her titles in Akkadian are normally reserved for goddesses, and her name is translated into A?tartanikku ("Astarte-fornicating").
This policy of accommodation and respect of the local traditions would have served Antiochus well as he sought to consolidate his father's empire, and it might also be reflected in his personal staff. Bêl-re'u?unu, better known by his Greek name Berossus, was a Babylonian official serving in in the court of Seleucus and Antiochus I. He is most famous as the author of the "Babyloniaca", a history of Babylonia written in Greek that is now lost, but partially survives in fragments and quotations.[9] While the style is evocative of authors like Herodotus, it catalogued the mythology and traditions of Mesopotamia. Berossus may have been compelled to write it in order to legitimize Babylonian culture for a Greek audience, or to act as a handbook for Antiochus, to whom the book is dedicated. Antiochus was born and raised in Babylon, having never laid eyes on Macedonia, and so we might not need to view his apparent affinity for local traditions as a matter of pragmatism. The line in the Antiochus Cylinder referring to his father as "King Seleucus, the Macedonian" is unusual, since it can either be interpreted as Antiochus stressing his own Greco-Macedonian ancestry or an attempt to distinguish himself as a king reared in the Babylonian model.
https://www.hellenistichistory.com/2023/09/11/hellenistic-babylon-and-s eleucid-imperial-ideology/
What is the primary text type of the passage provided?
O texto seguinte servirá de base para responder à questão.
For nearly two hundred years, much of Asia was under the rule of the Seleucid dynasty. Despite the family's origins tracing back to Macedonia and its members presenting themselves as Macedonian kings par excellence, the sheer diversity of their subjects meant they needed to contend with the many non-Greek cultures that they now ruled over. The greatest body of evidence for the Seleucids accommodating to local traditions can be found in Mesopotamia, more specifically in Babylon. Though it had been centuries since the last native ruler, Babylon and its elite would hold great swayin the imperial ideology of their new Seleucid masters. Babylon is where the founder Seleucus I Nicator first took power, and Mesopotamia remained a heartland of the empire until it was captured by the Parthians in the late second century BC.
From the earliest days of the dynasty's history, Babylonia was integral to the rise of the Seleucids. Alexander the Great had designated it as the capital of his newly conquered empire down to his untimely death in 323, and the city is where the standing regent Perdiccas ran operations until his own murder just a few years later in 321. As a reward for taking part in the assassination, Seleucus was granted governorship of Babylonia. His position was soon threatened by the ambitious Antigonus Monopthalmus, forcing Seleucus and his family to flee to the court of Ptolemy I in Egypt in 315. He was eventually able to return in the spring of 311, but faced off against Antigonid forces who besieged the city and ravaged the countryside for two years. Once the "Babylonian War" was brought to an end, Seleucus would take the title of king in 306, and Mesopotamia was to serve as the foundation of his burgeoning empire. The area was badly affected during the fighting, but Babylonia was exempt from any further devastation as later wars were contained to the eastern Mediterranean. In time it would prosper once again, now under the patronage of Seleucus and his son Antiochus I Soter (r. 281-261), and it is during Antiochus' reign that we find our earliest and strongest evidence of Seleucid-Babylonian accommodation.
In the excavations of Borsippa, located 18 km southwest of Babylon, a barrel-shaped piece of clay with Akkadian cuneiform was discovered under the Temple of Ezida, devoted to the Mesopotamian god Nabû. It bears a striking similarity to the famous "Cyrus Cylinder", a deposit made in the Temple of Esagila under the authority of Cyrus the Great of Persia in 539 BC. While often misleadingly described as the "first bill of human rights", its main purpose is to broadcast the legitimacy of Cyrus as the new ruler of Babylon. The cylinder of Ezida was placed during the reign of Antiochus I in 268 to celebrate the rebuilding of the temple, which was likely damaged during the Babylonian War, and operates under very similar principles:
I am Antiochus, the great king, the legitimate king, the king of the world, king of Babylon, king of all countries, the caretaker of the temples Esagila and Ezida, the first son of King Seleucus, the Macedonian, king of Babylon
When I conceived the idea of (re)constructing Esagila and Ezida, I formed with my august hands (when I was still) in the country Hatti [Syria] the (first) brick for Esagila and Ezida with the finest oil and brought (it with me) for the laying of the foundation of Esagila and Ezida.
Other tablets record Antiochus' activities in Babylon, such as his sacrifice to the moon god Sin and the rebuilding of the temple of Esagila, where he ended up using teams of elephants to clear much of the ruins and debris. While providing a sacrifice at Esagila, the king is said to have tripped and tumbled to the ground, a bad omen by any estimation. It seems not to have affected him much, andhe performed "a Greek sacrifice" to counteract any negative energy this may have incurred. Through his maintenance and patronage of the temples, Antiochus is fulfilling his duties as the legitimate king of Babylon, and the titles employed in the cylinder ("king of the world", "great king" etc.) are directly taken from earlier Babylonian, Persian, and Assyrian models. Queen Stratonice I also receives special honors on the cylinder: her titles in Akkadian are normally reserved for goddesses, and her name is translated into A?tartanikku ("Astarte-fornicating").
This policy of accommodation and respect of the local traditions would have served Antiochus well as he sought to consolidate his father's empire, and it might also be reflected in his personal staff. Bêl-re'u?unu, better known by his Greek name Berossus, was a Babylonian official serving in in the court of Seleucus and Antiochus I. He is most famous as the author of the "Babyloniaca", a history of Babylonia written in Greek that is now lost, but partially survives in fragments and quotations.[9] While the style is evocative of authors like Herodotus, it catalogued the mythology and traditions of Mesopotamia. Berossus may have been compelled to write it in order to legitimize Babylonian culture for a Greek audience, or to act as a handbook for Antiochus, to whom the book is dedicated. Antiochus was born and raised in Babylon, having never laid eyes on Macedonia, and so we might not need to view his apparent affinity for local traditions as a matter of pragmatism. The line in the Antiochus Cylinder referring to his father as "King Seleucus, the Macedonian" is unusual, since it can either be interpreted as Antiochus stressing his own Greco-Macedonian ancestry or an attempt to distinguish himself as a king reared in the Babylonian model.
https://www.hellenistichistory.com/2023/09/11/hellenistic-babylon-and-s eleucid-imperial-ideology/
What is the most likely purpose of the "Babyloniaca,"
written by Berossus?
Analyze the following sentences below:
I. “What will you have been doing?” is in the simple future and future perfect tense.
II. “I was studying English when you called yesteday” is in the past continuous.
III. “She wrote last night” is in simple past.
IV. “Have they ever been abroad?” is in the past perfect.
V. “What are you doing now?” is in the present continuous.
Which ones are correct?
I. “What will you have been doing?” is in the simple future and future perfect tense.
II. “I was studying English when you called yesteday” is in the past continuous.
III. “She wrote last night” is in simple past.
IV. “Have they ever been abroad?” is in the past perfect.
V. “What are you doing now?” is in the present continuous.
Which ones are correct?
IVIN•
Text 1
Mental Health Conditions
Mental illnesses are disorders, ranging from mild to severe, that affect a person’s thinking, mood, and/or behavior. According to the National Institute of Mental Health, nearly one-in-five adults live with a mental illness. Many factors contribute to mental health conditions, including: Biological factors, such as genes or brain chemistry, life experiences, such as trauma or abuse and family history of mental health problems.
Tips for Living Well with a Mental Health Condition
Having a mental health condition can make it a struggle to work, keep up with school, stick to a regular schedule, have healthy relationships, socialize, maintain hygiene, and more. However, with early and consistent treatment—often a combination of medication and psychotherapy—it is possible to manage these conditions, overcome challenges, and lead a meaningful, productive life. Today, there are new tools, evidence-based treatments, and social support systems that help people feel better and pursue their goals. Some of these tips, tools and strategies include:
• Stick to a treatment plan. Even if you feel better, don’t stop going to therapy or taking medication without a doctor’s guidance. Work with a doctor to safely adjust doses or medication if needed to continue a treatment plan.
• Keep your primary care physician updated. Primary care physicians are an important part of long-term management, even if you also see a psychiatrist.
• Learn about the condition. Being educated can help you stick to your treatment plan. Education can also help your loved ones be more supportive and compassionate.
• Practice good self-care. Control stress with activities such as meditation or tai-chi; eat healthy and exercise; and get enough sleep.
• Reach out to family and friends. Maintaining relationships with others is important. In times of crisis or rough spells, reach out to them for support and help.
• Develop coping skills. Establishing healthy coping skills can help people deal with stress easier.
• Get enough sleep. Good sleep improves your brain performance, mood and overall health. Consistently poor sleep is associated with anxiety, depression, and other mental health conditions.
Available in:< https://www.samhsa.gov/mental-health>
According to the text above, the alternative that
best describes the comprehensive analysis of the
text 1 is:
The Challenges of Teaching English as a Second Language
Teaching English as a second language is one of the most rewarding careers you could have. It’s an opportunity to exercise your teaching skills, immerse yourself in an exciting culture, meet new people from all over the world, and travel to countries you’ve never visited. As with any teachingjob, teaching English as a second language is not without its challenges.
Here are a few you can expect:
Lack of Resources
In your classroom back home, you may be used to teaching with fancy projectors, whiteboards, laptops, and programs through the Internet. Depending on where you teach abroad, you may end up ina classroom with little to no supplies. This may come as a shock. It’s up to you as the teacher to get creative. Instead of buying store-bought supplies, you might have to create your own using recyclable materials.
Limited Support
Teaching a room full of strangers a new and foreign language can be difficult. Your family and friends might be miles away, and the majority of the staff might speak a different first language. It’s important when teaching abroad not to let distance or lack of support get you down. If you find you are not getting enough help from the principal or head of your division, it’s important to voice your concerns early on.
Loneliness
Moving to a new city can be daunting, especially if you’re alone. Settling into a new city takes time, and can often cause emotional stress. The great part about teaching English as a second language is that there are many opportunities to meet other adventurous individuals doing the same thing.
Language Barrier
Moving abroad to teach might require you to learn a new language. In the beginning, you might find it difficult to communicate with people during your day-to-day. Ordering food at a restaurant, renting a car, or trying to pay for your phone bill can easily turn into a frustrating conversation. It’s important to remember that your students feel the same frustration when trying to learn English.
Not Enough Time
Teaching students a new language is a delicate and time-consuming process. When teaching English as a second language, you’re always working against the clock. To avoid running out of time, and to provide your students with an in-depth education, it’s imperative to carefully plan out each teaching sessions beforehand.
(Disponível em:https:www.internationalteachersplus.com. Acesso em03/11/2024)
According to the last paragraph:
Sobre o ensino da Língua Inglesa, de acordo com a BNCC, podemos afirmar que: